mai ne aap ki zero-point 1 to 6 sabhi parh li hai.
i want to talk you, can you give your mobile no.
Muhammad Ahmad Raza
Aslam o Alikum
.
Muhtaram Javed sab hamari sab sey bari khami ye b hey jo oper 1 dost ney byan ki …. k… aaj ham apney darmyan ikhtilafat ko khilaf bana letey hen or agr koi Islam ka kam krna b chahey to us ki tang khenchney ki koshish krtey hen…..afsos un logon pr jin ki soch 1 kooen (well) k mendak ki manind hey……
I love Dr. Tahir ul Qadri and as well as you Javed Bhai…..
you are a great person…..
Waslam
SYED HASHIR AHMED
d/sir
javed bhai baat darasal yey hey k hum log apas mey itney alg ho gay hey k ab hamey is baat ka andaza hi nai hey k agar hum islami talimaat ko aam nai karey gey to kitney klhasarey mey rahey gey
lekin aaj k ullomaa haq sirf ik dosrey ki boraiyoo or khamiyoo ko bayan karney mey lagey huey hey jis ki waja sey pakistan k halaat dinee lihaz sey buhat kharab ho gai hey .
imtiaz rajar
nice …….we have to grow ourself now…we shuld chnage our mind
Muhammada Irfan
Sir, please don’t consider Tahir ul Qadri a simple man. And also do not cosider Europeans to be so well wisher of Musllims . you must remember High Court verdict which said he is a liar as he had attempted to file a case against some body else. The story of dreams has already been described above by a reader.
farhan
sir
mein aap ka buhat fan tha
aj sy mein aap ka lover be hugya hun
because you have respect of a lover of holy prophet Dr tahir ul qadri
tanveer ahmrd
very nice javed bhaiaaj to ap ny kamal kr dia wesy ho saky to personaly abdullah tariq sohail ko ye send kr dain
Maha Bhatti
Everyone thinks of changing the world but no one thinks of changing himself.
Syed Ali Raza Zaidi
Saudi govt disallowed Imam Ahmad Raza Khan Barelvi rehmat ullah aleh from entering into Makkah…..and now Allama Tahir ul Qadri..
they do not feel themselves strong enough to stand a Sunni scholar….how can they allow him?
cowards!!!
American agents….
Mubashar
ch sab is kalam sy lagta ha ap apni sakh bahal karny ke kosis kar ray ha jo ap ny mumtaz kadri k agt colum likh k lost ke..i too like u but jab sy ap ny mumtaz kadri k agt likha tab sy i dont like that much u also do not represent whole nation but some special school of thaught…
ABID HUSSAIN
wah chaudhry sahib,
% agree with you sir,
Hammad Sabri
The real title Saudi king should use is “Khadim-Al-Amricain Wal Maghribain”. The Saudi king will never allow a genuine scholar because he will shake the society & post a danger to Saudi kingdom ship. Saudis love to produce fake “scholars” (thugs) from their self-declared “Islamic universities” & lable them as Mufti Saudia, Shaikh al-Islam & hadith etc.
layba
sir app nay 100 percent such likha hy
farooq muhammad
aslam o alikum,
Dr.tahir ul qadri sahab k bary mea aap k kehyalat parhy. aap ney alama ke kidmat k bary mea zikar kiya ha. parah k khushi hoi k aaj k door mea b allah k neak banday be mojood hai.
Allah aap ko or Dr. sahb ko labi umra or barkatin atta farmain(aamin)
ameen
Abdul Sattar
Nice article to inspire the nation towards a better approach, thanks for it.
And Dr. Alama M. Tahir-ul-Qadri is a great treasure for Muslim world.
Thanks
واجد
جاوید صاحب آپ کی بات ٹھیک ہے
مگر ہم کوئی نہ کوئی بہانہ بنا کر ایک دوسرے کی ٹانگ کیھنچنے والی قوم ہیں ہم خود کچھ نہیں کرتے
سوائے اعتراضات کے
Hassan
gr8 article javed bhai…We love Dr tahir ul qadri saheb..
Serving Islam
great article.the services rendered by dr.tahir-ul-qadri are unparalleled in this era. his recent fatwa on terrorism has brought the revolution in hearts of whole world.he is the only moderate scholar of Pakistan who is working day and night to eliminate all kind of Secular & Religious,firqaparasti.May Allah give him long and healthy Life.Ameen
Kamran
Salam o Alaikm
Very great Article. Dar asal hamare kuch dini tabko me tang nazri ko frogh dia jarha he. Or un k followers be kam fehmi or narrow mindedness ka shikar hen. Plz write on this issue more n more and educated the masses.
JazakAllah !
Serving Islam
he is the only moderate scholar who is working day and night to eliminate all kind of Secular & Religious Extremism from Pakistan as well as from world.
Muhammad Tayyab
Very informative and good work by Javaid chaudry.
Would that we work not speech…………..
jabir ali saiyed
i love allama dr. mohammad tahir ul kadri
allah unki hifazat kare in makkar saudion ki bad nigaho se…
Nadeem
Allama ihsan illahi zaheer sahib nay medinah university may na sirf lectuer deliver keya and or unki kutab nisab main bhi hain aap kaisay keah saaktay hain kay saudi ijazzat nahi detay bulka sauddi govt: nay unka ulaz karwanay kay leah apna plane bheeja ,atta ullah boukharie kay grandson mecca main lecturer rahain hain
tahir sahib egypt main raah laytay alazhar main unko kiya maslaa hain
Serving Islam
Javed Chaudhry has beautifully highlighted & summarized the deplorable State of Muslim Ummah.people like dr.tahir-ul-qadri are only hope for for bringing back the lost glory of Islam .
shakeel
Salam,
Nice article keep continue writing Allah will bless U and Tahir ul qadri
Thankx
Khurram
hum sb log -ve points search krne ma bohat fast & furious hain, +ve na tou kr sktey hain na kisi ko krne dete hain…..this is Universal Quality in all PAKISTANIS……..
chaudary amjad
Tahir ul Qadri is a big time fraud. He let people kiss his feet. Which is haram. He is a big liar. It is for his kind of people Allah said. ” walazeena kafaru wa kazibu ayatina, oolaika ashab un nar, hum fi ha khalidun.
mateen ali
nice article..we should be change our self and mind
Rana Aqeel
v positive approach.
app ka column per k boohat khushi hue k koi haq or such main abb bhe tameez karta hai.
impassive column, main aaj he per raha tha k Dr.Tahir ul Qadri sb, World Economic Forum main islamic ummah ka defend kar rahay hain.
Rana Aqeel
Mr Saiq and Choudary Amjad.
here is your reply.
Some mischievous and unwise people tampered with the video clips of Mahfil Samaa` held in Damascus under the banner of Minhaj-ul-Quran International in 2005 and uploaded them on the internet to propagate that people were falling in prostration before Shaykh-ul-Islam Dr Muhammad Tahir-ul-Qadri and that Shaykh-ul-Islam was appreciating the gesture. It is stated that no such incident took place and it is but a slander, pure and simple. Those who have cooked this conspiracy are afraid that their fabricated beliefs are being hammered. In their heart of hearts they are afraid of Shaykh-ul-Islam’s towering intellectual personality and his powerful arguments based on Quran and Hadith. They are, through these base tricks, trying to distract the attention of people from Shaykh-ul-Islam’s wisdom-laden speeches and books. Mindlessly, they are flinging mud on the person who presented Islam based the Holy Qur`an and Hadith; on intellectual level they have yielded, so they are behaving in this foolish way.
Rana Aqeel
First of all, we would take up for discussion the matter of video clip of Mahfil Samaa` held in Damascus so that the confusion of those unwise and simpleton people, who have developed doubt that (God forbid) someone is offering prostration to Shaykh-ul-Islam, may be clarified.
1. Shaykh-ul-Islam Dr Muhammad Tahir-ul-Qadri never allowed anyone in his life to fall in prostration before him. What to speak of prostration, he strictly forbids his followers to kiss his hands. He never likes the act of someone kissing his feet.
2. He can clearly be seen pushing the person away who was bending to kiss his feet in the video clip of Mahfil Samaa` held in Damascus. Is it not regrettable that some of the ‘blind’ commentators have interpreted his act as demonstration of appreciation?
3. The entire world knows this fact that Shaykh-ul-Islam offers his prayer while sitting in the chair due to pain in his backbone and always uses medicated seat for sitting purpose. Therefore it was not possible for him to suddenly bend down to stop the person from bowing to kiss his feet. However, he can be seen trying to stop him with his hands.
4. The world also knows this too that he does use foot rest owing to pain in his backbone but he had participated in the Mahfil Samaa` held in Damascus during his journey. Therefore pillow was used due to unavailability of foot rest in the Mahfil Samaa`. The pill was not used there (God forbid) for people to bend over it and fall in prostration to him. What a pity that those commenting on it regarded it as an act of prostration in contravention of all cannons of justice and fair play!
5. Since the Mahfil Samaa` was held during the journey, therefore, it was not possible to make such arrangement as are normally made for such gatherings held at the central secretariat of Minhaj-ul-Quran International. In such gatherings, people are deputed to stop followers from kissing his feet strictly. If the video clip is reviewed by shunning all prejudice and partiality, it would become certain that one person is deputed there to prevent the followers from kissing his feet but when the person coming in did not find anyone on the other side, he took that way to be able to kiss his feet whom Shaykh-ul-Islam kept stopping strictly.
6. Therefore, it is not right for any Muslim to advertise and propagate anything without scrutiny and exact knowledge of facts. This is what the Holy Quran and the Sunna preach and is only the demand of the faith. So far as the kalam (poetry) being sung in the Mahfil Samma` is concerned, there is a message of Oneness of Allah (monotheism) in the poetry; based on mysticism and spiritualism. This kalam dedicated to Allah Almighty and the misuse of such kalam of excellence and highest order to establish one’s heinous and misplaced viewpoint is nothing but a sign of ignorance and out and out wretchedness.
Rana Aqeel
We have so far clarified that Shaykh-ul-Islam neither liked the act of kissing his hands and feet nor ever encouraged it, leave alone falling in prostration before him. In his speeches and books, he has always dubbed the act of prostration for worship (sajda ibada) as polytheism (shirk) and prostration out of veneration (sajda tazim) for someone other than Allah as forbidden (haram). Two of his books namely Kitab at-Tawhid and Tazim and Ibada could be consulted in this regard along with his numerous lectures and speeches.
But a question arises here whether the act of kissing feet could be taken to mean prostration? Is kissing of feet an act of polytheism (shirk)? What are Islamic teachings about it? It is important to note as what would be the view of Islamic law if someone kissed the feet in peculiar circumstances? Given here below are some Prophetic traditions on the subject:
1. It is reported by Zari` ibn Aamir who came to the Holy Prophet (blessings and peace be upon him) along with delegation of Abul Qays:
لَمَّا قَدِمْنَا الْمَدِيْنَةَ فَجَعَلْنَا نَتَبَادَرُ مِنْ رَوَاحِلِنَا، فَنُقَبِّلُ يَدَ رَسُولِ اﷲِصلی الله عليه وآله وسلم وَرِجْلَهُ.
“When we came to the holy city of Madina, we jumped down from riding animals and began to kiss the blessed hands and feet of the Holy Prophet (blessings and peace be upon him).”
This hadith is related by Imam Abu Dawud in as-Sunan (vol. 4, p. 357 # 5225). Moreover Imam Bayhaqi also narrated this in as-Sunan al-Kubra (vol. 7, p. 102) and Imam Tabarani in two of his books: al-Mujam al-Kabir (vol. 5, p. 275 # 5313); and al-Mujam al-Awsat (vol. 1, p. 133 # 418).
2. Imam Bukhari has devoted a chapter on kissing the feet al-Adab al-Mufrad. He has reported the same Hadith mentioned above from Wazi` ibn Aamir in the following words on page number 339 and hadith number 975. He reports:
قَدِمْنَا فَقِيْلَ: ذَاکَ رَسُوْلُ اﷲِ صلی الله عليه وآله وسلم. فَأَخَذْنَا بِيَدَيْهِ وَرِجْلَيْهِ نُقَبِّلُهَا.
“We came to Madina, (we) were told: That was the Holy Prophet (blessings and peace be upon him). So we enveloped the blessed hands and feet of the Holy Prophet (blessings and peace be upon him) and began to kiss them.”
These words denote particular meaning. Narrator says that they did not merely content themselves with holding the blessed hands, rather kept on kissing the blessed feet besides hands, though they were holding the blessed hands and feet of the Holy Prophet (blessings and peace be upon him).
3. Imam Trimidhi has quoted Safwan bin Assal as reporting one hadith on the same subject. He says: some people of the Jewish nation came to the Holy Prophet (blessings and peace be upon him). They questioned him and gave declared evidence that he is the true Prophet of Allah:
فَقَبَّلُوْا يَدَيْهِ وَرِجْلَيْهِ. وَقَالُوا: نَشْهَدُ أَنَّکَ نَبِيٌّ.
“Then they kissed the blessed hands and feet of the Holy Prophet (blessings and peace be upon him) and said: we bear witness that verily you are the Prophet (blessings and peace be upon him) of Allah.”
This Hadith is narrated by Imam Nasai in as-Sunan (vol. 7, p. 111 # 4078); Ibn Maja, as-Sunan (vol. 2, p. 1221 # 3705); Tirmidhi in as-Sunan (vol. 5, pp. 77, 305 # 2733, 3144), Ahmad ibn Hanbal in al-Musnad (vol. 4, pp. 239, 240), Hakim in al-Mustadrak (vol. 1, p. 52 # 20), Tayalisi in al-Musnad (p. 160 # 1164); and Maqdisi in al-Ahadith al-Mukhtara (vol. 8, p. 29 # 18).
Despite the narration of this Hadith by a number of authentic hadith-narrators and using it as evidence, only a biased person could regard it as an act of the Jews and how we can give it the status of necessary evidence. What else can be said about this kind of thinking except expression of regret that the objector noticed the act of the Jew but did not see the blessed personality with whom it was being done? The Holy Prophet (blessings and peace be upon him) did not forbid the Jews to kiss his feet, it may well be regarded as silent Sunna (Sunna taqriri).
Rana Aqeel
4. Highly respected student of Imam Ibn Taimiyya, Ibn Kathir, writes while narrating an incident in the interpretation of verse no 101 of Sura al-Maida that the Holy Prophet (blessings and peace be upon him) got annoyed over something:
فَقَامَ إِلَيْهِ عُمَرُ بْنُ الْخَطَّابِ رضي الله عنه فَقَبَّلَ رِجْلَهُ وَقَالَ: يَا رَسُوْلَ اﷲِ، رَضِيْنَا بِاﷲِ رَبًّا وَبِکَ نَبِيًّا وَبِالإِْسْلَامِ دِيْنًا وَبِالْقُرْآنِ إِمَامًا فَاعْفُ عَنَّا عَفَا اﷲُ عَنْکَ فَلَمْ يَزَلْ بِهِ حَتَّی رَضِيَ.
“Then Umar (may Allah be well pleased with him) stood up and he kissed the blessed feet of the Holy Prophet (blessings and peace be upon him) and said: O Prophet of Allah (blessings and peace be upon him)! We are pleased with Allah being Sustainer, your being the Prophet (blessings and peace be upon him), Islam being Din and the Holy Quran being guide and leader. Forgive us. Allah would further be pleased with you. So Umar (may Allah be well pleased with him) kept on saying so till he (blessings and peace be upon him) became pleased.”
Other interpreters have also stated the above-mentioned same tradition while interpreting the relevant verse.
Now the question arises here whether the act of kissing the blessed feet of the Holy Prophet (blessings and peace be upon him) by such a respected Companion of the stature of Umar (may Allah be well pleased with him) and the Prophet’s act of not stopping him from doing so constituted the violation of the concept of Oneness of Allah (God forbid).
5. Imam Muqri (d. 381 AH) quotes Burayda (may Allah be well pleased with him) as reporting in his Book Taqbil al-Yad (p. 64 # 5) that once a Bedouin came to the Holy Prophet (blessings and peace be upon him). He said: I have embraced Islam but I want more so that my faith should be strengthened. Then the Holy Prophet (blessings and peace be upon him) allowed him and a tree came to the Bedouin on his call and the tree said: O Prophet of Allah, peace be upon you. There is a long tradition that follows it. The Bedouin saw all of these signs and said:
يا رسول الله! أئذن لي أن أقبل رأسك ورجلك.
“O Prophet of Allah (blessings and peace be upon him)! Allow me to kiss your blessed forehead and blessed feat.”
The tradition states that the Holy Prophet (blessings and peace be upon him) gave permission to that Bedouin. Then he requested for falling in prostration, the Holy Prophet (blessings and peace be upon him) did not allow him. Ibn Hajar Asqalani has narrated the same hadith reported by Imam Muqri in Fath al-Bari (vol. 11, p. 57). Furthermore, Allama Mubarak Puri has also quoted the same tradition in Tuhfa al-Ahwadhi (vol. 7, p. 437).
This tradition very clearly states that the Holy Prophet (blessings and peace be upon him) permitted the kissing of his blessed feet but did not allow prostration before him. Had the kissing of feet and falling in prostration meant one and the same thing, he (blessings and peace be upon him) would never have allowed this at all.
Did the Holy Prophet’s act of being silent and not stopping the Companions (may Allah be well pleased with them) from doing that not mean permission from him? Does that act of the Companions (may Allah be well pleased with them) not fall in the category of Sunna Taqriri? If the kissing of the feed is an act of prostration, were the Companions (may Allah be well pleased with them) prostrating themselves then? (God forbid) the Holy Prophet (blessings and peace be upon him) who was raised as a Prophet to spread the message of Oneness of Allah and eliminate polytheism, allowed the act of polytheism?
Would that those objecting to the kissing of feet had studied something!
A question can come up in the mind of the people that the kissing of feet was an act exclusive to the Holy Prophet (blessings and peace be upon him). We dilate here below as what is the reality of kissing of feet of non-Prophets, saints, religious scholars and spiritual directors?
Rana Aqeel
It is an undeniable reality that extending respect to the religious scholars and saints is what Islam requires with reference to the Holy Prophet (blessings and peace be upon him) and his Din. Interpreting their respect as polytheism is falsehood and being prejudiced with them is the sign of hypocrisy. The readers of the books of the Prophetic traditions know this reality that kissing the feet of the elders has been the usual practice of people of love and reverence. A few examples and precedents are being put forward here:
1. Suhayb (may Allah be well pleased with him) was the slave of Abbas (may Allah be well pleased with him). He states:
رَأَيْتُ عَلِيًّا يُقَبِّلُ يَدَ الْعَبَّاسِ وَرِجْلَيْهِ وَيَقُوْلُ: يَا عَمِّ ارْضَ عَنِّي.
“I saw Ali (may Allah be well pleased with him) kissing the hands and feet of Abbas (may Allah be well pleased with him) and he would keep saying this: O my Uncle! Become pleased with me.”
It is narrated by Imam Bukhari in al-Adab al-Mufrad (p. 339 # 976); Dhahabi, Siyar Alam an-Nubala (vol. 2, p. 94); Mizzi, Tahdhib al-Kamal (vol. 13, p. 240 # 2905); and Muqri in Taqbil al-Yad (p. 76 # 15).
2. Imam Bukhari, a consensus traditionists of every school of thought and bright star of kingdom of knowledge, has devoted an entire chapter (number 444) on the kissing of hands in his book al-Adab al-Mufrad. He has narrated three Prophetic traditions on the ‘kissing of hands.’ It is manifestly clear that what it means is that the Companions used to kiss the hands of the Holy Prophet (blessings and peace be upon him) and the way the Companions (may Allah be well pleased with them) used to kiss the hands of the Prophet (blessings and peace be upon him), in the same way, Successors (tabi`in) would also kiss the hands of the Companions (may Allah be well pleased with them). While referring to these hadith, Imam Bukhari is throwing light on the manners of life that it was the way of the elders that they used to kiss the hands of the Shaykshs and religious scholars. Given the importance of the act, Imam Bukhari specified a separate chapter on the subject. This is not merely this. The chapter that follows Imam Bukhari has devoted to the ‘kissing of feet.’
By arranging these chapters in the book of manners, Imam Bukhari has clarified that he regarded the act of kissing hands and feet as manners of life. Had he considered these acts as denoting prostration or polytheism, he would neither have devoted separate chapters nor narrated Hadith on them.
3. When Imam Bukhari came to the city of Nishapur, a city of Imam Muslim, the most authentic hadith narrator of the Muslim world after Imam Bukhari, Imam Muslim came to see him. It is reported in all the books based on the life stories of the Imams that Imam Muslim kissed the forehead of Imam Bukhari and then requested his permission:
دعني حتی أقبّل رجليک، يا أستاذ الأستاذين وسيد المحدّثين وطبيب الحديث في علله.
“O teacher of teachers, master of traditionists and grand scholar on hadith weaknesses, allow me to kiss your feet.”
It is also narrated by Ibn Nuqta in at-Taqyid li Marifa Ruwat as-Sunan wal-Masanid (vol. 1, p. 33); Dhahabi, Siyar Alam an-Nubala (vol. 12, p. 432, 436); Nawawi, Tahdhib al-Asma wal-Lughat (vol. 1, p. 88); Ibn Hajar al-Asqalani, Muqaddima Fath al-Bari (p. 488); and Nawab Siddiq Hasan Qanooji in al-Hitta fi Dhikr as-Sihah as-Sitta (p. 339).
4. Allama Shirwani Shafi`i writes in Hawashi (vol. 4, p. 84)
قد تقرّر أنه يسنّ تقبيل يد الصالح بل ورجله.
“It has been established through research that kissing the hands and feet of the saintly person is an act of Sunna of the Holy Prophet (blessings and peace be upon him).”
5. Abu al-Ula Abd ar-Rahman ibn Abd ar-Rahim Mubarakpuri, a respected scholar belonging to Deoband schools of thought and interpreter of Jami` at-Tirmidhi, has a distinguished position in the science of Hadith. He has listed all the above-mentioned Prophetic traditions on the kissing of hands and feet as evidence on page no 437 of the seventh volume of Tuhfat al-Ahwadhi. This clearly gives us an idea of his ways and practices.
Likewise many traditions and instances could be quoted as reference but only a few have been quoted, which establishes the fact that kissing the hands and feet of saints and elders is a rightful and favourite act. The people of mysticism and spiritualism are convinced that the kissing of feet is not a normal act and those doing so do it out of love and devotion. Therefore there is nothing wrong with doing so for someone who is an established authority of knowledge and the Imam of the time. Therefore we should be very discreet while churning out Fatwas (religious edicts) and should do so only after studying the Holy Quran, Sunna, and acts of Companions and saints that too after getting rid of our biases and partiality. We should not project things without research and studies because the Holy Quran forbids to do so without proper investigation. The Holy Prophet (blessings and peace be upon him) has also condemned such an attitude. Allah Almighty says in verse number 6 of Surah al-Hujurat:
يَا أَيُّهَا الَّذِينَ آمَنُوا إِن جَاءَكُمْ فَاسِقٌ بِنَبَإٍ فَتَبَيَّنُوا.
“O believers! If some (wicked) person brings you any news, inquire thoroughly in its truth.”
Allah Almighty has ordained the believers in this verse to fully investigate the matters before forming their opinions on any matter. The purpose of doing so is to sift fact from fiction. They only take concrete step once they have been satisfied of the veracity of the matter. Referring to that, the Holy Prophet (blessings and peace be upon him) said:
کَفٰی بِالْمَرْءِ کَذِبًا اَنْ يُحَدِّثَ بِکُلِّ مَا سَمِعَ.
“It is sufficient for somebody to be a liar that he conveys every hearsay (without inquiring into its reality) to others.”
Reported by Imam Muslim in as-Sahih (vol. 1, p. 10 # 5).
The believers are being asked not to believe in the hearsay and fully investigate the matters from all angles before passing it on to others. They should only convey when the truth of the matter has been established because passing on such things without proper inquiry is like telling lie. There are many hadith on this that the believer could be all but not a liar. So only such a person can ignore the above mentioned arguments as has chosen to close his eyes to reality and plugged his ears against the truth. Clearly, the perpetrators are seeking shelter for their weak beliefs and have practically admitted their defeat knowledge-wise.
May Allah Almighty protect us from such ignorance! May He open our eyes and ears to the true teachings of the Qur`an and Hadith! (Amin)
Dr.Salman ahmed
DR.Tahir ul qadri is the leader of muslim ummah.europe aur arab world mn un ki is qadar respect hy k ap soch nhn skte.pakistani awam isi liye peeche hy k wo haq aur sach ko tasleem nhn krti eorope ki development ka ye raz hy k wo educated logon ki izzat krte hn aur pakistani log aesa nhn krte isi liye europe se bht peeeeche hy. agar haq ko pehchan gae hote to aj ye din na dekhne parte pakistani awam ko ye bht bara almya hy.isi liye IQBAL ne kaha tha k “KOI QABIL HO TO HM SHANEN KAE DETE HN,DHOONDNE WALE KO DUNYA BHI NAE DETE HN”.so pakistani is qabbil hi nhn k in ko shan di jae
Dr.Salman ahmed
RANA SHB ap ka cleare krna fazool hy jise maan’na ho ga wo maan jae ga aur jis ko nhn man’na us ko ap laakh safaae paish kren wo tb bhi nhn mane ga
Welldone Javed Chaudhry Sahib
بہت خوب جاوید چوہدری صاحب ۔۔
Dehshat-gardi ke khilaf Fatwa ki waja se Dehshat GardoN ke hamayeti
Dr. Tahir ul Qadri ke khilaaf “IDHAR BHI” propaganda kar rahe haiN
دہشت گردی کے خلاف فتویٰ کی وجہ سے دہشت گردوں کے حمایتی ڈاکٹر طاہر القادری کے خلاف “ادھر بھی” پراپگنڈہ کر رہے ہیں ۔
Abdur Razzaque Mughal
Respected Sir,
ap ki bat sahi hey, magar hamarey han agr government kuch nahi kurti to kia kisi department ka chairman /director ney research ko promote kia hey. sub female ko grade detey hein, mind mein khun-nas burah ho hey sub ke. shahed hum kabhi researcher bun sukey jo impossible nazar ata hey.
ALLAH HAFIZ
Azhar khan
asalam o alikum
mere kheyal main Tahir ul Qadri sub k bahry main javed bahi ap ko ehsa kalam nahi likhna chaye tha. kyn k voh bahut bahra kam kar rahe hai islam k ly.
I love Tahir ul Qadri and also like u .
shehzad
Javid Ch.have said 100% true..Dr.Tahir ul Qadri is one of the leading Muslim Scholar throughout the world….
May ALLAH BLESS HIM MORE AND MORE
AMEEN BAJA SYED UL MURSLEEN P.B.U.H
Sheheryar Khan
wonderful work by Rana Aqeel.. MAshaAllah keep it up.
Nousheen Fatima
u r very illitrate mr get some knowledge thn write some thing about any1 or espcially Qibla Hazoor n u proved by ur colum that how much u r as like as ur own thinking u r in those ppl who just have a pen to write n what ur writting u dont know bcz u dont have knowledge so plz i request to u drop the pen which doesnt suits on ur hand.
sir sudia wale ksi b ese bnde ku rhne ki ajazt kese de skte han js ki taqreer brhe pri han esi batu se jo aksr muslman ki feeling ko hrt krti ha
ju dance ku halal smjta hu us ku kinda he ajazt de skta ha
Dr. zakir naik ju islam ka point of view dunia ku suna rha ha canda ur uk ki hakumt us b ban lga deti ha
ur wo jo zakir naik k khalf bolta ha use apne pass rhne deti ha
ye ha us ki ilm dosti
iqbal
Well done Javaid Chaudhry, Khawarijides has painted a very terrible picture against Islam in the world, But Shykh-ul-Islam is producing a true picture of Islam. His Fatwa against Terror is a true service of Islam, All Khawarijs are against him, and sending threats. He is an extreme lover of The Holy Prophet Sallal-la-Ho-Alai-he-Wasallam. May his shadow never be less.
Aameen
hammad shah
MASHA ALLAH JAVAID CHAUDARY SAHB U PRESENT THE GREAT SERVICE WORK OF SHEIKH UL ISLAM DR.TAHIR UL QADRI SAHB HE IS THE ONLY HOPE FOR THE PAKISTANI NATION
shahid mewati
AoA,
again i can say you have depicted Allama Sb in a very impressive way…But Allama sb is a bit controversial personality in Pakistan and an some Arabic countries….anyhow i pay tribute to Allama Sb for writing 400 books in such a short tenure of 4 years….
javed sahab,
mai ne aap ki zero-point 1 to 6 sabhi parh li hai.
i want to talk you, can you give your mobile no.
Aslam o Alikum
.
Muhtaram Javed sab hamari sab sey bari khami ye b hey jo oper 1 dost ney byan ki …. k… aaj ham apney darmyan ikhtilafat ko khilaf bana letey hen or agr koi Islam ka kam krna b chahey to us ki tang khenchney ki koshish krtey hen…..afsos un logon pr jin ki soch 1 kooen (well) k mendak ki manind hey……
I love Dr. Tahir ul Qadri and as well as you Javed Bhai…..
you are a great person…..
Waslam
d/sir
javed bhai baat darasal yey hey k hum log apas mey itney alg ho gay hey k ab hamey is baat ka andaza hi nai hey k agar hum islami talimaat ko aam nai karey gey to kitney klhasarey mey rahey gey
lekin aaj k ullomaa haq sirf ik dosrey ki boraiyoo or khamiyoo ko bayan karney mey lagey huey hey jis ki waja sey pakistan k halaat dinee lihaz sey buhat kharab ho gai hey .
nice …….we have to grow ourself now…we shuld chnage our mind
Sir, please don’t consider Tahir ul Qadri a simple man. And also do not cosider Europeans to be so well wisher of Musllims . you must remember High Court verdict which said he is a liar as he had attempted to file a case against some body else. The story of dreams has already been described above by a reader.
sir
mein aap ka buhat fan tha
aj sy mein aap ka lover be hugya hun
because you have respect of a lover of holy prophet Dr tahir ul qadri
very nice javed bhaiaaj to ap ny kamal kr dia wesy ho saky to personaly abdullah tariq sohail ko ye send kr dain
Everyone thinks of changing the world but no one thinks of changing himself.
Saudi govt disallowed Imam Ahmad Raza Khan Barelvi rehmat ullah aleh from entering into Makkah…..and now Allama Tahir ul Qadri..
they do not feel themselves strong enough to stand a Sunni scholar….how can they allow him?
cowards!!!
American agents….
ch sab is kalam sy lagta ha ap apni sakh bahal karny ke kosis kar ray ha jo ap ny mumtaz kadri k agt colum likh k lost ke..i too like u but jab sy ap ny mumtaz kadri k agt likha tab sy i dont like that much u also do not represent whole nation but some special school of thaught…
wah chaudhry sahib,
% agree with you sir,
The real title Saudi king should use is “Khadim-Al-Amricain Wal Maghribain”. The Saudi king will never allow a genuine scholar because he will shake the society & post a danger to Saudi kingdom ship. Saudis love to produce fake “scholars” (thugs) from their self-declared “Islamic universities” & lable them as Mufti Saudia, Shaikh al-Islam & hadith etc.
sir app nay 100 percent such likha hy
aslam o alikum,
Dr.tahir ul qadri sahab k bary mea aap k kehyalat parhy. aap ney alama ke kidmat k bary mea zikar kiya ha. parah k khushi hoi k aaj k door mea b allah k neak banday be mojood hai.
Allah aap ko or Dr. sahb ko labi umra or barkatin atta farmain(aamin)
ameen
Nice article to inspire the nation towards a better approach, thanks for it.
excellent
I love it! Excellent said.
And Dr. Alama M. Tahir-ul-Qadri is a great treasure for Muslim world.
Thanks
جاوید صاحب آپ کی بات ٹھیک ہے
مگر ہم کوئی نہ کوئی بہانہ بنا کر ایک دوسرے کی ٹانگ کیھنچنے والی قوم ہیں ہم خود کچھ نہیں کرتے
سوائے اعتراضات کے
gr8 article javed bhai…We love Dr tahir ul qadri saheb..
great article.the services rendered by dr.tahir-ul-qadri are unparalleled in this era. his recent fatwa on terrorism has brought the revolution in hearts of whole world.he is the only moderate scholar of Pakistan who is working day and night to eliminate all kind of Secular & Religious,firqaparasti.May Allah give him long and healthy Life.Ameen
Salam o Alaikm
Very great Article. Dar asal hamare kuch dini tabko me tang nazri ko frogh dia jarha he. Or un k followers be kam fehmi or narrow mindedness ka shikar hen. Plz write on this issue more n more and educated the masses.
JazakAllah !
he is the only moderate scholar who is working day and night to eliminate all kind of Secular & Religious Extremism from Pakistan as well as from world.
Very informative and good work by Javaid chaudry.
Would that we work not speech…………..
i love allama dr. mohammad tahir ul kadri
allah unki hifazat kare in makkar saudion ki bad nigaho se…
Allama ihsan illahi zaheer sahib nay medinah university may na sirf lectuer deliver keya and or unki kutab nisab main bhi hain aap kaisay keah saaktay hain kay saudi ijazzat nahi detay bulka sauddi govt: nay unka ulaz karwanay kay leah apna plane bheeja ,atta ullah boukharie kay grandson mecca main lecturer rahain hain
tahir sahib egypt main raah laytay alazhar main unko kiya maslaa hain
Javed Chaudhry has beautifully highlighted & summarized the deplorable State of Muslim Ummah.people like dr.tahir-ul-qadri are only hope for for bringing back the lost glory of Islam .
Salam,
Nice article keep continue writing Allah will bless U and Tahir ul qadri
Thankx
hum sb log -ve points search krne ma bohat fast & furious hain, +ve na tou kr sktey hain na kisi ko krne dete hain…..this is Universal Quality in all PAKISTANIS……..
Tahir ul Qadri is a big time fraud. He let people kiss his feet. Which is haram. He is a big liar. It is for his kind of people Allah said. ” walazeena kafaru wa kazibu ayatina, oolaika ashab un nar, hum fi ha khalidun.
nice article..we should be change our self and mind
v positive approach.
app ka column per k boohat khushi hue k koi haq or such main abb bhe tameez karta hai.
impassive column, main aaj he per raha tha k Dr.Tahir ul Qadri sb, World Economic Forum main islamic ummah ka defend kar rahay hain.
Mr Saiq and Choudary Amjad.
here is your reply.
Some mischievous and unwise people tampered with the video clips of Mahfil Samaa` held in Damascus under the banner of Minhaj-ul-Quran International in 2005 and uploaded them on the internet to propagate that people were falling in prostration before Shaykh-ul-Islam Dr Muhammad Tahir-ul-Qadri and that Shaykh-ul-Islam was appreciating the gesture. It is stated that no such incident took place and it is but a slander, pure and simple. Those who have cooked this conspiracy are afraid that their fabricated beliefs are being hammered. In their heart of hearts they are afraid of Shaykh-ul-Islam’s towering intellectual personality and his powerful arguments based on Quran and Hadith. They are, through these base tricks, trying to distract the attention of people from Shaykh-ul-Islam’s wisdom-laden speeches and books. Mindlessly, they are flinging mud on the person who presented Islam based the Holy Qur`an and Hadith; on intellectual level they have yielded, so they are behaving in this foolish way.
First of all, we would take up for discussion the matter of video clip of Mahfil Samaa` held in Damascus so that the confusion of those unwise and simpleton people, who have developed doubt that (God forbid) someone is offering prostration to Shaykh-ul-Islam, may be clarified.
1. Shaykh-ul-Islam Dr Muhammad Tahir-ul-Qadri never allowed anyone in his life to fall in prostration before him. What to speak of prostration, he strictly forbids his followers to kiss his hands. He never likes the act of someone kissing his feet.
2. He can clearly be seen pushing the person away who was bending to kiss his feet in the video clip of Mahfil Samaa` held in Damascus. Is it not regrettable that some of the ‘blind’ commentators have interpreted his act as demonstration of appreciation?
3. The entire world knows this fact that Shaykh-ul-Islam offers his prayer while sitting in the chair due to pain in his backbone and always uses medicated seat for sitting purpose. Therefore it was not possible for him to suddenly bend down to stop the person from bowing to kiss his feet. However, he can be seen trying to stop him with his hands.
4. The world also knows this too that he does use foot rest owing to pain in his backbone but he had participated in the Mahfil Samaa` held in Damascus during his journey. Therefore pillow was used due to unavailability of foot rest in the Mahfil Samaa`. The pill was not used there (God forbid) for people to bend over it and fall in prostration to him. What a pity that those commenting on it regarded it as an act of prostration in contravention of all cannons of justice and fair play!
5. Since the Mahfil Samaa` was held during the journey, therefore, it was not possible to make such arrangement as are normally made for such gatherings held at the central secretariat of Minhaj-ul-Quran International. In such gatherings, people are deputed to stop followers from kissing his feet strictly. If the video clip is reviewed by shunning all prejudice and partiality, it would become certain that one person is deputed there to prevent the followers from kissing his feet but when the person coming in did not find anyone on the other side, he took that way to be able to kiss his feet whom Shaykh-ul-Islam kept stopping strictly.
6. Therefore, it is not right for any Muslim to advertise and propagate anything without scrutiny and exact knowledge of facts. This is what the Holy Quran and the Sunna preach and is only the demand of the faith. So far as the kalam (poetry) being sung in the Mahfil Samma` is concerned, there is a message of Oneness of Allah (monotheism) in the poetry; based on mysticism and spiritualism. This kalam dedicated to Allah Almighty and the misuse of such kalam of excellence and highest order to establish one’s heinous and misplaced viewpoint is nothing but a sign of ignorance and out and out wretchedness.
We have so far clarified that Shaykh-ul-Islam neither liked the act of kissing his hands and feet nor ever encouraged it, leave alone falling in prostration before him. In his speeches and books, he has always dubbed the act of prostration for worship (sajda ibada) as polytheism (shirk) and prostration out of veneration (sajda tazim) for someone other than Allah as forbidden (haram). Two of his books namely Kitab at-Tawhid and Tazim and Ibada could be consulted in this regard along with his numerous lectures and speeches.
But a question arises here whether the act of kissing feet could be taken to mean prostration? Is kissing of feet an act of polytheism (shirk)? What are Islamic teachings about it? It is important to note as what would be the view of Islamic law if someone kissed the feet in peculiar circumstances? Given here below are some Prophetic traditions on the subject:
1. It is reported by Zari` ibn Aamir who came to the Holy Prophet (blessings and peace be upon him) along with delegation of Abul Qays:
لَمَّا قَدِمْنَا الْمَدِيْنَةَ فَجَعَلْنَا نَتَبَادَرُ مِنْ رَوَاحِلِنَا، فَنُقَبِّلُ يَدَ رَسُولِ اﷲِصلی الله عليه وآله وسلم وَرِجْلَهُ.
“When we came to the holy city of Madina, we jumped down from riding animals and began to kiss the blessed hands and feet of the Holy Prophet (blessings and peace be upon him).”
This hadith is related by Imam Abu Dawud in as-Sunan (vol. 4, p. 357 # 5225). Moreover Imam Bayhaqi also narrated this in as-Sunan al-Kubra (vol. 7, p. 102) and Imam Tabarani in two of his books: al-Mujam al-Kabir (vol. 5, p. 275 # 5313); and al-Mujam al-Awsat (vol. 1, p. 133 # 418).
2. Imam Bukhari has devoted a chapter on kissing the feet al-Adab al-Mufrad. He has reported the same Hadith mentioned above from Wazi` ibn Aamir in the following words on page number 339 and hadith number 975. He reports:
قَدِمْنَا فَقِيْلَ: ذَاکَ رَسُوْلُ اﷲِ صلی الله عليه وآله وسلم. فَأَخَذْنَا بِيَدَيْهِ وَرِجْلَيْهِ نُقَبِّلُهَا.
“We came to Madina, (we) were told: That was the Holy Prophet (blessings and peace be upon him). So we enveloped the blessed hands and feet of the Holy Prophet (blessings and peace be upon him) and began to kiss them.”
These words denote particular meaning. Narrator says that they did not merely content themselves with holding the blessed hands, rather kept on kissing the blessed feet besides hands, though they were holding the blessed hands and feet of the Holy Prophet (blessings and peace be upon him).
3. Imam Trimidhi has quoted Safwan bin Assal as reporting one hadith on the same subject. He says: some people of the Jewish nation came to the Holy Prophet (blessings and peace be upon him). They questioned him and gave declared evidence that he is the true Prophet of Allah:
فَقَبَّلُوْا يَدَيْهِ وَرِجْلَيْهِ. وَقَالُوا: نَشْهَدُ أَنَّکَ نَبِيٌّ.
“Then they kissed the blessed hands and feet of the Holy Prophet (blessings and peace be upon him) and said: we bear witness that verily you are the Prophet (blessings and peace be upon him) of Allah.”
This Hadith is narrated by Imam Nasai in as-Sunan (vol. 7, p. 111 # 4078); Ibn Maja, as-Sunan (vol. 2, p. 1221 # 3705); Tirmidhi in as-Sunan (vol. 5, pp. 77, 305 # 2733, 3144), Ahmad ibn Hanbal in al-Musnad (vol. 4, pp. 239, 240), Hakim in al-Mustadrak (vol. 1, p. 52 # 20), Tayalisi in al-Musnad (p. 160 # 1164); and Maqdisi in al-Ahadith al-Mukhtara (vol. 8, p. 29 # 18).
Despite the narration of this Hadith by a number of authentic hadith-narrators and using it as evidence, only a biased person could regard it as an act of the Jews and how we can give it the status of necessary evidence. What else can be said about this kind of thinking except expression of regret that the objector noticed the act of the Jew but did not see the blessed personality with whom it was being done? The Holy Prophet (blessings and peace be upon him) did not forbid the Jews to kiss his feet, it may well be regarded as silent Sunna (Sunna taqriri).
4. Highly respected student of Imam Ibn Taimiyya, Ibn Kathir, writes while narrating an incident in the interpretation of verse no 101 of Sura al-Maida that the Holy Prophet (blessings and peace be upon him) got annoyed over something:
فَقَامَ إِلَيْهِ عُمَرُ بْنُ الْخَطَّابِ رضي الله عنه فَقَبَّلَ رِجْلَهُ وَقَالَ: يَا رَسُوْلَ اﷲِ، رَضِيْنَا بِاﷲِ رَبًّا وَبِکَ نَبِيًّا وَبِالإِْسْلَامِ دِيْنًا وَبِالْقُرْآنِ إِمَامًا فَاعْفُ عَنَّا عَفَا اﷲُ عَنْکَ فَلَمْ يَزَلْ بِهِ حَتَّی رَضِيَ.
“Then Umar (may Allah be well pleased with him) stood up and he kissed the blessed feet of the Holy Prophet (blessings and peace be upon him) and said: O Prophet of Allah (blessings and peace be upon him)! We are pleased with Allah being Sustainer, your being the Prophet (blessings and peace be upon him), Islam being Din and the Holy Quran being guide and leader. Forgive us. Allah would further be pleased with you. So Umar (may Allah be well pleased with him) kept on saying so till he (blessings and peace be upon him) became pleased.”
Other interpreters have also stated the above-mentioned same tradition while interpreting the relevant verse.
Now the question arises here whether the act of kissing the blessed feet of the Holy Prophet (blessings and peace be upon him) by such a respected Companion of the stature of Umar (may Allah be well pleased with him) and the Prophet’s act of not stopping him from doing so constituted the violation of the concept of Oneness of Allah (God forbid).
5. Imam Muqri (d. 381 AH) quotes Burayda (may Allah be well pleased with him) as reporting in his Book Taqbil al-Yad (p. 64 # 5) that once a Bedouin came to the Holy Prophet (blessings and peace be upon him). He said: I have embraced Islam but I want more so that my faith should be strengthened. Then the Holy Prophet (blessings and peace be upon him) allowed him and a tree came to the Bedouin on his call and the tree said: O Prophet of Allah, peace be upon you. There is a long tradition that follows it. The Bedouin saw all of these signs and said:
يا رسول الله! أئذن لي أن أقبل رأسك ورجلك.
“O Prophet of Allah (blessings and peace be upon him)! Allow me to kiss your blessed forehead and blessed feat.”
The tradition states that the Holy Prophet (blessings and peace be upon him) gave permission to that Bedouin. Then he requested for falling in prostration, the Holy Prophet (blessings and peace be upon him) did not allow him. Ibn Hajar Asqalani has narrated the same hadith reported by Imam Muqri in Fath al-Bari (vol. 11, p. 57). Furthermore, Allama Mubarak Puri has also quoted the same tradition in Tuhfa al-Ahwadhi (vol. 7, p. 437).
This tradition very clearly states that the Holy Prophet (blessings and peace be upon him) permitted the kissing of his blessed feet but did not allow prostration before him. Had the kissing of feet and falling in prostration meant one and the same thing, he (blessings and peace be upon him) would never have allowed this at all.
Did the Holy Prophet’s act of being silent and not stopping the Companions (may Allah be well pleased with them) from doing that not mean permission from him? Does that act of the Companions (may Allah be well pleased with them) not fall in the category of Sunna Taqriri? If the kissing of the feed is an act of prostration, were the Companions (may Allah be well pleased with them) prostrating themselves then? (God forbid) the Holy Prophet (blessings and peace be upon him) who was raised as a Prophet to spread the message of Oneness of Allah and eliminate polytheism, allowed the act of polytheism?
Would that those objecting to the kissing of feet had studied something!
A question can come up in the mind of the people that the kissing of feet was an act exclusive to the Holy Prophet (blessings and peace be upon him). We dilate here below as what is the reality of kissing of feet of non-Prophets, saints, religious scholars and spiritual directors?
It is an undeniable reality that extending respect to the religious scholars and saints is what Islam requires with reference to the Holy Prophet (blessings and peace be upon him) and his Din. Interpreting their respect as polytheism is falsehood and being prejudiced with them is the sign of hypocrisy. The readers of the books of the Prophetic traditions know this reality that kissing the feet of the elders has been the usual practice of people of love and reverence. A few examples and precedents are being put forward here:
1. Suhayb (may Allah be well pleased with him) was the slave of Abbas (may Allah be well pleased with him). He states:
رَأَيْتُ عَلِيًّا يُقَبِّلُ يَدَ الْعَبَّاسِ وَرِجْلَيْهِ وَيَقُوْلُ: يَا عَمِّ ارْضَ عَنِّي.
“I saw Ali (may Allah be well pleased with him) kissing the hands and feet of Abbas (may Allah be well pleased with him) and he would keep saying this: O my Uncle! Become pleased with me.”
It is narrated by Imam Bukhari in al-Adab al-Mufrad (p. 339 # 976); Dhahabi, Siyar Alam an-Nubala (vol. 2, p. 94); Mizzi, Tahdhib al-Kamal (vol. 13, p. 240 # 2905); and Muqri in Taqbil al-Yad (p. 76 # 15).
2. Imam Bukhari, a consensus traditionists of every school of thought and bright star of kingdom of knowledge, has devoted an entire chapter (number 444) on the kissing of hands in his book al-Adab al-Mufrad. He has narrated three Prophetic traditions on the ‘kissing of hands.’ It is manifestly clear that what it means is that the Companions used to kiss the hands of the Holy Prophet (blessings and peace be upon him) and the way the Companions (may Allah be well pleased with them) used to kiss the hands of the Prophet (blessings and peace be upon him), in the same way, Successors (tabi`in) would also kiss the hands of the Companions (may Allah be well pleased with them). While referring to these hadith, Imam Bukhari is throwing light on the manners of life that it was the way of the elders that they used to kiss the hands of the Shaykshs and religious scholars. Given the importance of the act, Imam Bukhari specified a separate chapter on the subject. This is not merely this. The chapter that follows Imam Bukhari has devoted to the ‘kissing of feet.’
By arranging these chapters in the book of manners, Imam Bukhari has clarified that he regarded the act of kissing hands and feet as manners of life. Had he considered these acts as denoting prostration or polytheism, he would neither have devoted separate chapters nor narrated Hadith on them.
3. When Imam Bukhari came to the city of Nishapur, a city of Imam Muslim, the most authentic hadith narrator of the Muslim world after Imam Bukhari, Imam Muslim came to see him. It is reported in all the books based on the life stories of the Imams that Imam Muslim kissed the forehead of Imam Bukhari and then requested his permission:
دعني حتی أقبّل رجليک، يا أستاذ الأستاذين وسيد المحدّثين وطبيب الحديث في علله.
“O teacher of teachers, master of traditionists and grand scholar on hadith weaknesses, allow me to kiss your feet.”
It is also narrated by Ibn Nuqta in at-Taqyid li Marifa Ruwat as-Sunan wal-Masanid (vol. 1, p. 33); Dhahabi, Siyar Alam an-Nubala (vol. 12, p. 432, 436); Nawawi, Tahdhib al-Asma wal-Lughat (vol. 1, p. 88); Ibn Hajar al-Asqalani, Muqaddima Fath al-Bari (p. 488); and Nawab Siddiq Hasan Qanooji in al-Hitta fi Dhikr as-Sihah as-Sitta (p. 339).
4. Allama Shirwani Shafi`i writes in Hawashi (vol. 4, p. 84)
قد تقرّر أنه يسنّ تقبيل يد الصالح بل ورجله.
“It has been established through research that kissing the hands and feet of the saintly person is an act of Sunna of the Holy Prophet (blessings and peace be upon him).”
5. Abu al-Ula Abd ar-Rahman ibn Abd ar-Rahim Mubarakpuri, a respected scholar belonging to Deoband schools of thought and interpreter of Jami` at-Tirmidhi, has a distinguished position in the science of Hadith. He has listed all the above-mentioned Prophetic traditions on the kissing of hands and feet as evidence on page no 437 of the seventh volume of Tuhfat al-Ahwadhi. This clearly gives us an idea of his ways and practices.
Likewise many traditions and instances could be quoted as reference but only a few have been quoted, which establishes the fact that kissing the hands and feet of saints and elders is a rightful and favourite act. The people of mysticism and spiritualism are convinced that the kissing of feet is not a normal act and those doing so do it out of love and devotion. Therefore there is nothing wrong with doing so for someone who is an established authority of knowledge and the Imam of the time. Therefore we should be very discreet while churning out Fatwas (religious edicts) and should do so only after studying the Holy Quran, Sunna, and acts of Companions and saints that too after getting rid of our biases and partiality. We should not project things without research and studies because the Holy Quran forbids to do so without proper investigation. The Holy Prophet (blessings and peace be upon him) has also condemned such an attitude. Allah Almighty says in verse number 6 of Surah al-Hujurat:
يَا أَيُّهَا الَّذِينَ آمَنُوا إِن جَاءَكُمْ فَاسِقٌ بِنَبَإٍ فَتَبَيَّنُوا.
“O believers! If some (wicked) person brings you any news, inquire thoroughly in its truth.”
Allah Almighty has ordained the believers in this verse to fully investigate the matters before forming their opinions on any matter. The purpose of doing so is to sift fact from fiction. They only take concrete step once they have been satisfied of the veracity of the matter. Referring to that, the Holy Prophet (blessings and peace be upon him) said:
کَفٰی بِالْمَرْءِ کَذِبًا اَنْ يُحَدِّثَ بِکُلِّ مَا سَمِعَ.
“It is sufficient for somebody to be a liar that he conveys every hearsay (without inquiring into its reality) to others.”
Reported by Imam Muslim in as-Sahih (vol. 1, p. 10 # 5).
The believers are being asked not to believe in the hearsay and fully investigate the matters from all angles before passing it on to others. They should only convey when the truth of the matter has been established because passing on such things without proper inquiry is like telling lie. There are many hadith on this that the believer could be all but not a liar. So only such a person can ignore the above mentioned arguments as has chosen to close his eyes to reality and plugged his ears against the truth. Clearly, the perpetrators are seeking shelter for their weak beliefs and have practically admitted their defeat knowledge-wise.
May Allah Almighty protect us from such ignorance! May He open our eyes and ears to the true teachings of the Qur`an and Hadith! (Amin)
DR.Tahir ul qadri is the leader of muslim ummah.europe aur arab world mn un ki is qadar respect hy k ap soch nhn skte.pakistani awam isi liye peeche hy k wo haq aur sach ko tasleem nhn krti eorope ki development ka ye raz hy k wo educated logon ki izzat krte hn aur pakistani log aesa nhn krte isi liye europe se bht peeeeche hy. agar haq ko pehchan gae hote to aj ye din na dekhne parte pakistani awam ko ye bht bara almya hy.isi liye IQBAL ne kaha tha k “KOI QABIL HO TO HM SHANEN KAE DETE HN,DHOONDNE WALE KO DUNYA BHI NAE DETE HN”.so pakistani is qabbil hi nhn k in ko shan di jae
RANA SHB ap ka cleare krna fazool hy jise maan’na ho ga wo maan jae ga aur jis ko nhn man’na us ko ap laakh safaae paish kren wo tb bhi nhn mane ga
Welldone Javed Chaudhry Sahib
بہت خوب جاوید چوہدری صاحب ۔۔
Dehshat-gardi ke khilaf Fatwa ki waja se Dehshat GardoN ke hamayeti
Dr. Tahir ul Qadri ke khilaaf “IDHAR BHI” propaganda kar rahe haiN
دہشت گردی کے خلاف فتویٰ کی وجہ سے دہشت گردوں کے حمایتی ڈاکٹر طاہر القادری کے خلاف “ادھر بھی” پراپگنڈہ کر رہے ہیں ۔
Respected Sir,
ap ki bat sahi hey, magar hamarey han agr government kuch nahi kurti to kia kisi department ka chairman /director ney research ko promote kia hey. sub female ko grade detey hein, mind mein khun-nas burah ho hey sub ke. shahed hum kabhi researcher bun sukey jo impossible nazar ata hey.
ALLAH HAFIZ
asalam o alikum
mere kheyal main Tahir ul Qadri sub k bahry main javed bahi ap ko ehsa kalam nahi likhna chaye tha. kyn k voh bahut bahra kam kar rahe hai islam k ly.
I love Tahir ul Qadri and also like u .
Javid Ch.have said 100% true..Dr.Tahir ul Qadri is one of the leading Muslim Scholar throughout the world….
May ALLAH BLESS HIM MORE AND MORE
AMEEN BAJA SYED UL MURSLEEN P.B.U.H
wonderful work by Rana Aqeel.. MAshaAllah keep it up.
u r very illitrate mr get some knowledge thn write some thing about any1 or espcially Qibla Hazoor n u proved by ur colum that how much u r as like as ur own thinking u r in those ppl who just have a pen to write n what ur writting u dont know bcz u dont have knowledge so plz i request to u drop the pen which doesnt suits on ur hand.
sir sudia wale ksi b ese bnde ku rhne ki ajazt kese de skte han js ki taqreer brhe pri han esi batu se jo aksr muslman ki feeling ko hrt krti ha
ju dance ku halal smjta hu us ku kinda he ajazt de skta ha
sir ap youtube pe ja es k khatbat sune tu sahe
jahlt ki entha ha
Dr. zakir naik ju islam ka point of view dunia ku suna rha ha canda ur uk ki hakumt us b ban lga deti ha
ur wo jo zakir naik k khalf bolta ha use apne pass rhne deti ha
ye ha us ki ilm dosti
Well done Javaid Chaudhry, Khawarijides has painted a very terrible picture against Islam in the world, But Shykh-ul-Islam is producing a true picture of Islam. His Fatwa against Terror is a true service of Islam, All Khawarijs are against him, and sending threats. He is an extreme lover of The Holy Prophet Sallal-la-Ho-Alai-he-Wasallam. May his shadow never be less.
Aameen
MASHA ALLAH JAVAID CHAUDARY SAHB U PRESENT THE GREAT SERVICE WORK OF SHEIKH UL ISLAM DR.TAHIR UL QADRI SAHB HE IS THE ONLY HOPE FOR THE PAKISTANI NATION
AoA,
again i can say you have depicted Allama Sb in a very impressive way…But Allama sb is a bit controversial personality in Pakistan and an some Arabic countries….anyhow i pay tribute to Allama Sb for writing 400 books in such a short tenure of 4 years….